Disclaimer: Before you read the rest of this post, and possibly accuse me of being disrespectful, irreverent, and/or downright blasphemous, let me say a couple of things here: While this post features existing famous yoga teachers and makes certain religious references that you may be familiar with, any remarks made here about these teachers are meant to be taken in a light-hearted, tongue-in-cheek manner. I certainly have no intention of making any statement about the real-world religious beliefs of these teachers (or of anybody else, for that matter). As such, anything I say in this post should be taken with a pretty large grain of salt. If you find yourself unable to do so, you can try (1) taking a few deep breaths, (2) doing your yoga practice, (3) taking a trip to the bathroom, and seeing if your possibly overly-tightened mula bandha will release of its own accord, (4) going to the kitchen, and making yourself swallow a large grain of salt, or (5) try forgetting you ever read this post in the first place. If none of this works, and you still feel upset... well, you can try sending me an angry email. But I may or may not respond, and you may or may not feel better after writing said email...
If you do not agree to this disclaimer, read no further! But hopefully, you will agree, and we will all have some fun in the name of good, clean entertainment.
So here goes:
A couple of days ago, Steve over at the Confluence Countdown pondered whether Ashtanga might be a cult. I'm rather undecided on this matter; maybe it really is one. After all, don't I often refer to myself as an Ashtanga Fundamentalist?
But I've recently also begun to wonder: Even if Ashtanga is not a cult, might it not be a religion, a church of some sort? Why do I think this? Well, recent conversations in certain quarters of the Ashtanga blogosphere have left me with such a feeling. To put it more precisely, I get the sense that some ardent Ashtangis approach the practice with the fervor and conviction approaching religious faith. For instance, a commenter on one of Yoga Gypsy's very stimulating recent posts about "breaking up" with Ashtanga commented that when she made the decision to "leave" Ashtanga, she got a lot of flack from other Ashtangis for deciding to do so.
Which leads me to wonder exactly what kind of "flack" she got. Was it just garden-variety flack, i.e. getting teased by other Ashtangis, getting the "cold shoulder", not getting any more invitations to parties hosted by Ashtangis (like we party a lot, anyway...)? Or did this "flack" consist of something more... systematic? Did they send in some senior teacher to give her a big pep talk about why Ashtanga is the best yoga style since sliced bread, and that she would be really losing out on the fast track to Self-realization if she chose to leave? Maybe, unbeknownst to all of us, there is a secret group of senior teachers that run around the world talking to "quitters" or "deserters", trying to get these lost sheep back into the Church of Ashtanga of Latter Day Yogic Saints. And maybe they have been doing this for so long, they have even developed a modus operandi, which can be divided into two stages:
Stage (1): Talk Therapy: They get some senior Ashtanga teacher who really knows his Yoga Mala/Bhagavad Gita/Yoga Sutra, and who is really good at parlaying such knowledge into everyday language, to talk the quitter's ear off. Besides being able to talk somebody's ear off, this person should also be somebody who is personable and easy to relate to. Having a nice, winning smile is a big plus:
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