Showing posts with label James Altucher. Show all posts
Showing posts with label James Altucher. Show all posts

Yoga asana practice, chess, freewill, and life


I just watched the very beautiful video above by the latest humanoid Cylon model Kino. In the video, Kino talks about how her practice has evolved from simply throwing herself around on the mat to being a practice of listening to the body and tuning in more to the subtle body. Definitely worth a watch. Hmm... I also can't help wondering where (or whether) pain comes into the picture here? :-)

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What's the next best thing to watching beautiful asana videos? Watching beautiful chess videos, of course! Below is a video of James Altucher playing a game of speed chess with the under-17 Argentinean chess champion at the Argentinean chess club. Damn... I'll probably have a heart attack if I had to play at this speed! Definitely breath-taking to watch; or jaw-dropping, as Claudia would put it. Or maybe both jaw-dropping and breath-taking; first, your jaw drops, and then you stop breathing... In any case, check this video out (I can't seem to embed the video (I've spent the last hour trying), and it wouldn't show up on blogger's youtube search box; arggh, technology...).
 
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In her recent post, Claudia ponders the  relationship between chess and yoga. Have you ever wondered if there is a relationship between chess and life and freewill? Isaiah Berlin has this to say: 

"The world is a system and a network: to conceive of men as 'free' is to think of them as capable of having, at some past juncture, acted in some fashion other than that in which they did act; it is to think of what consequences would have come of such unfulfilled possibilities and in what respects the world would have been different, as a result, from the world as it now is. It is difficult enough to do this in the case of artificial, purely deductive systems, as for example in chess, where the permutations are finite in number, and clear in type--having been arranged so by us, artificially--so that the combinations are calculable. But if you apply this method to the vague, rich texture of the real world, and try to work out the implications of this or that unrealised plan or unperformed action--the effect of it on the totality of later events--basing yourself on such knowledge of causal laws and probabilities as you have, you will find that the greater the number of 'minute' causes you discriminate, the more appalling becomes the task of 'deducing' any consequence of the 'unhinging' of each of these, one by one; for each of the consequences affects the whole of the rest of the uncountable totality of events and things, which unlike chess is not defined in terms of a finite, arbitrarily chosen set of concepts and rules. And if, whether in real life or even in chess, you begin to tamper with basic notions--continuity of space, divisibility of time and the like--you will soon reach a stage in which the symbols fail to function, your thoughts become confused and paralysed." 

Isaiah Berlin, "The Hedgehog and the Fox"

The moral of the story seems to be this: Even if we have freewill, the sheer multitude and complexity of the minute causes that make our lives what they are today would make it impossible for us to know how things would have turned out if we had taken this action rather than another, or made this choice rather than another. Unlike chess, there is no way to go back and play out the alternative scenarios that would have unfolded from these alternate actions and choices. But... what if, unbeknownst to us, there really is a great but ultimately finite number of causes of our actions and choices, so that life is really like a big chess game? And what if there were a way to "go back" and "play out" these alternate life scenarios? Hmm... sounds like there is a movie to be made here...



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James Altucher on the daily practice, the idea muscle, yoga, Claudia, and college

About an hour ago, I had the great pleasure of sitting down to a Skype interview with James Altucher. I have long been a fan of his blog. In addition, he has also recently released a best-selling book, Choose Yourself. In this interview, we chat about a whole range of topics, including the Daily Practice, exercising the idea muscle, the influence of yoga on his work, the influence of Claudia on his work, and his views on college (couldn't resist this last one, since I actually teach college :-)). Anyway, the full interview is reproduced below in its entirety. I hope you will enjoy it.





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Hedgehogs, foxes, bad poets, yoga; upcoming interview with James Altucher

Besides playing online chess and watching Battlestar Galactica (you can read about my exploits in these areas by reading whatever few posts I have written in this month and the last), I have also been spending a large part of the summer reading stuff that I haven't had time to read during the course of the regular school year. Right now, I am reading Isaiah Berlin's famous essay, "The Hedgehog and the Fox", which is a very accessible and engaging analysis and commentary on the life and work of the Russian writer Leo Tolstoy, in particular, of his novel War and Peace. I am having so much fun reading it, that I am now inspired to go reread War and Peace.

Anyway, earlier today, I came across this rather long passage from "The Hedgehog and the Fox" which I find very intriguing, fascinating, and... yogic in nature; yogic in the sense that it alludes to this larger medium or reality which is beyond rational analysis but yet is all around us, kind of like the way in which water is all around the fish which swim in it (now, that was a pretty bad metaphor, wasn't it? Talk about bad poetry...). In any case, if you would like to read the passage, here it is:     

"We--sentient creatures--are in part living in a world the constituents of which we can discover, classify and act upon by rational, scientific, deliberately planned methods; but in part (Tolstoy and Maistre, and many thinkers with them, say much the larger part) we are immersed and submerged in a medium that, precisely to the degree to which we inevitably take it for granted as part of ourselves, we do not and cannot observe as if from the outside; cannot identify, measure and seek to manipulate; cannot even be wholly aware of, inasmuch as it enters too intimately into all our experience, is itself too closely interwoven with all that we are and do to be lifted out of the flow (it is the flow) and observed with scientific detachment, as an object. It--the medium in which we are--determines our most permanent categories, our standards of truth and falsehood, of reality and appearance, of the good and the bad, of the central and the peripheral, of the subjective and the objective, of the beautiful and the ugly, of movement and rest, of past, present and future, of one and many...

Nevertheless, though we cannot analyse the medium without some (impossible) vantage-point outside it (for there is no 'outside'), yet some human beings are better aware--although they cannot describe it--of the texture and direction of these 'submerged' portions of their own and everyone else's lives; better aware of this than others, who either ignore the existence of the all-pervasive medium (the 'flow' of life), and are rightly called superficial; or else try to apply to it instruments--scientific, metaphysical--adapted solely to objects above the surface, and so achieve absurdities in their theories and humiliating failures in practice. Wisdom is ability to allow for the (at least by us) unalterable medium in which we act--as we allow for the pervasiveness, say, of time or space, which characterises all our experience... It is not scientific knowledge, but a special sensitiveness to the contours of the circumstances in which we happen to be placed; it is a capacity for living without falling foul of some permanent condition or factor which cannot be either altered, or even fully described or calculated; an ability to be guided by rules of thumb... where rules of science do not, in principle, apply. This inexpressible sense of cosmic orientation is the 'sense of reality', the 'knowledge' of how to live...

We cannot describe it in the way in which external objects or the characters of other people can be described, by isolating them somewhat from the historical 'flow' in which they have their being, and from the 'submerged', unfathomed portions of themselves to which professional historians have... paid so little heed; for we ourselves live in this whole and by it, and are wise only in the measure to which we make our peace with it. For until and unless we do so (only after much bitter suffering, if we are to trust Aeschylus and the Book of Job), we shall protest and suffer in vain, and make sorry fools of ourselves (as Napoleon did) into the bargain." 

Isaiah Berlin, "The Hedgehog and the Fox"     

Reading this passage, I can't help getting the sense that there is a certain futility to yoga blogging. When one writes about yoga, one is using linguistic tools (words) to take apart and give expression to something (whatever the experience of yoga involves) that ultimately cannot really be taken apart and given full linguistic expression to. To write or blog about yoga, then, is to try to measure the depth of a large body of water while being submerged in the water itself... hmm... another bad metaphor here. Ah, but what can you expect from a bad poet? Perhaps what this means is that the best yoga bloggers are (good) poets. Because poets do not use language to try to take apart reality; rather, they open themselves and allow language to flow through them as water flows through a vessel. Thus, through them, language reveals/un-conceals reality rather than fragment it. Now who said this? Heidegger? Hmm...


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But there is really no use crying about what a bad poet I am, is there? So I'm going to switch gears here, and give you a headsup about an upcoming event here on Yoga in the Dragon's Den. James Altucher has very generously agreed do a Skype interview with me on this blog. The actual interview will take place via Skype tomorrow (Thursday, July 18th) at 12 p.m. EDT. Very soon after the interview, I will post it on this blog, for your entertainment and possible edification. I hope you will enjoy it; if nothing else, it is really not too often that you get to witness a Chinese guy living in Idaho having a conversation with a Jewish guy in New York over God-only-knows-what; well, actually, I anticipate that most of the interview will center around James's ideas in his latest book, Choose Yourself. But given the way past interviews on this blog have gone, anything is possible. So stay tuned...      


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