Showing posts with label Woody Allen. Show all posts
Showing posts with label Woody Allen. Show all posts

Glute/IT band tightness, groin tightness, To Rome with Love

Yesterday was a very busy and hectic day. I had to go out of town for work-related reasons. This entailed driving for more than two hours, sitting in a conference room for almost two hours having an intense but ultimately stimulating (but still intense nonetheless) conversation with a few individuals whom I have never met before, and then getting back on the road and driving for another three hours. All in all, this adds up to about seven hours spent sitting. When I finally got home in the early evening, I decided to allow myself to go to a late evening movie (I went to see Woody Allen's To Rome with Love; more on this later), and to sleep in and get up later in the morning and just do full primary: I figured that since I didn't take a rest day this past week (I spent Sunday, my usual rest day, kicking my own ass in a super-speedy primary-plus-one-third-second practice; for more details, see previous post), I should at least be entitled to have one shorter practice this week, right? :-)

The effects of all that sitting yesterday certainly made itself felt during this morning's practice. For starters, I have noticed that whenever I have been sitting a lot the previous day (especially long-distance driving), I tend to experience some tightness in either the glutes and/or the IT band. I'm not entirely sure which one it is: Maybe it's both. Anyway, here's what happened during this morning's practice: My glutes/IT band/whatever were so tight that I lost my balance and fell over while trying to get into the twist into Parsvakonasana B (a.k.a. Parivrtta Parsvakonasana). And then, in Marichyasana D on the first side (the one with the left leg in half-lotus), I also almost lost balance and rolled over while trying to bind, but managed to somehow right myself at the last second. Can you imagine what a sight it would be to lose balance and roll over in Marichyasana D? My self-diagnosis is that there is some kind of tightness in either the glutes or the IT band, or both. But the glutes seem an unlikely candidate: For one thing, I didn't have any trouble getting into padmasana. Do any of you out there have any ideas as to what might be causing this, and what to do to address it?

There was also some tightness in the groin area. The interesting thing with this groin tightness is that I didn't feel it until I got to Bhujapidasana: Just as I was jumping my feet over my arms to get into Bhuja, I felt this tight pulling sensation in the groin area. For the rest of the practice, whenever I had to do anything that involves flexing the hips with straight legs (for example, Chakrasana), I would feel this tight pulling sensation in the groin area. Hmm... I hope I didn't pull a muscle there. Again, any of you out there have any ideas as to what might be causing this, and how to address it?

If any of you out there have any suggestions/tips, I would love to hear them. Many thanks to you in advance.

*************

In the meantime, I'm going to change the topic drastically. As I mentioned earlier, I went to see To Rome With Love last night. I absolutely loved it. Here's the trailer for the movie, if you haven't already seen it:



If you read movie reviews online, you will probably know that the reviews for this movie have been mixed thus far. Some people think that this is one of Allen's better works, while others think that he is basically just getting a whole bunch of big stars together and rehashing many of the themes that he had already explored in previous movies. My very honest response to these critics is: Whatever. I think they are kind of missing the point of what Allen is doing. To me, the entire movie was a celebration of life, gushing with the love of the Eternal City, of humanity, and of life in general. And also, this being the first Woody Allen movie that Allen himself is actually acting in since 2006's Scoop, the viewer is treated to more than a fair share of Allen's classic style of humor. A few themes that are typical of Allen's movies also play themselves out in this movie:

(1) Sometimes, it is better to be deluded/wrong and happy than to be right and very unhappy: This is a common theme in many of Allen's movies. It is all too human to want to tell ourselves stories which makes ourselves feel good. But really, what's wrong with this, if it gets you out of bed in the morning, and helps you to do what needs to be done to live the life that you want? In To Rome With Love, Allen himself plays Jerry, a reluctantly-retired opera director ("retirement is death", Jerry says in one scene) who feels that he has passed his entire career without having achieved anything truly great; he feels that the greatest work of his life is still waiting to be accomplished. While in Rome on vacation with his wife to visit their daughter who is engaged to an Italian lawyer, he discovers that his future son-in-law's father, Giancarlo (played by famous Italian tenor Fabio Armiliato) actually has a beautiful singing voice. Unfortunately, Giancarlo, who works as an undertaker, is only able to sing beautifully in the shower! When he tries to sing in a "normal" stage setting, he gets all nervous and loses his voice. So Jerry comes up with a ingenious plan to help Giancarlo get around this problem: He arranges for Giancarlo to sing live on stage in a shower stall built specially for him, complete with running water and soap! Giancarlo sings beautifully at La Scala (in a shower on stage, no less!) and becomes an operatic sensation, and Jerry thinks that he has finally achieved the great success he has been craving as an opera director. In truth, the critics love Giancarlo's singing, but thinks that whoever came up with the idea of putting him in a shower stall on stage is an imbecile who deserves to be dragged outside and beheaded! However, Jerry, not knowing any Italian, is blissfully unaware of their unflattering reviews of him, and thinks that the critics love him just as much as they love Giancarlo.

The general message here, of course, is that sometimes, it really doesn't matter if you are deluded, so long as you are happy: Ignorance, as they say, is bliss, at least some of the time. I also really love the fact that Allen is perfectly willing to cast himself in such a role and to laugh at himself in this way.

(2) We are almost never fully present in our present circumstances: This is another recurring theme in Allen's movies, and it comes up a lot in this movie as well. There is Jack (Jesse Eisenberg), who is living more or less happily in Rome with his girlfriend Sally (Greta Gerwig). Along comes Sally's best friend, Monica (Ellen Page), for a visit. Monica is a struggling Hollywood actress who kind of jumps from one relationship to another. Jack meets Monica, sparks fly, and Jack starts thinking frantically about how to get out of his present relationship with Sally (which suddenly seems sorely lacking in passion) in order to be with Monica. Sound familiar? :-)

(3) Life is short. Seize the moment, be daring and take a few chances: As cliched as this sounds, this is actually a recurring theme in Allen's movies, and it again plays itself out in many places in this latest movie. I won't bore you here with a recounting of the many instances in which this theme is played out, as this post is already too long, as it is. If you want to know, see the movie!           


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Yoga brings me to my knees

Literally. During the finishing backbends this morning, I tried to follow Kino's instructions in her recent video as closely as possible in order to grab my ankles in Chakrabandhasana (see this post). First, I grabbed my left ankle while keeping the right hand firmly grounded in the mat. Then I grabbed my right ankle while keeping the left hand firmly grounded in the mat. Finally, I walked both my hands towards the ankles and grabbed them. I succeeded in grabbing both ankles for one (maybe two) breaths, before I felt something pull my entire body forward... Next thing I knew, I found myself on my knees, like a samurai waiting to be beheaded.

[I was going to insert a picture here, but all the samurai pictures I could find on Google images were either too gory, or too cheesy. So you have to use your imagination here :-)]

Isn't it rather gory (not to mention ahimsa-violating) to compare backbending to getting beheaded? Well, yes. But not necessarily in a bad way, I think. In his book on the Intermediate Series, Gregor Maehle talks about how doing the leg-behind-the-head postures in the Intermediate Series can be compared to a beheading on a symbolic level: Bringing the leg behind the head can be seen as an act of "beheading" one's ego, because being egoistic is often associated with living in one's head. In this way, doing the LBH postures can be an expression of humility. 

I think the same thing can be true of deep backbends too. Because they demand every ounce of our attention and focus (and sometimes bring us to our knees!), doing backbends can also be an exercise in ego reduction. Think about it. No, really...

Think about it.
[Image taken from here]

******************

Speaking of ego, Carol Horton recently wrote a very thoughtful blog post about what it takes to be a "successful" yoga teacher in North America these days, where "successful" is used here in the sense of "being able to attract big numbers of students to their classes, teach nationally or even internationally on the yoga circuit, sell DVDs or other tie-ins, etc."

She identifies four qualities that teachers need to possess in order to be "successful" in the contemporary North American yoga scene: 

(1) Kick-Ass Asana

(2) Good Looks

(3) Charisma

(4) Business Savvy

For a detailed explanation of what exactly these four things mean, see Carol's post. But I'm guessing that, with the possible exception of charisma, everything else is pretty much self-explanatory. While these qualities are in and of themselves ethically neutral--as Carol notes, the teacher who is able to float from crow to handstand "may have the personal qualities of a saint, an a-hole, or anything in between"--mainstream culture tends to hold them up "as an indicator of what’s valuable, aspirational, and admirable". And teachers who possess these qualities can easily exploit gullible students who think that possessing these qualities is all there is to being a "great" yoga teacher, and go on to wield these qualities as weapons with which to manipulate, dominate and dis-empower these unsuspecting individuals. 

Which is true. Sadly, we all know that such manipulation, domination and dis-empowerment has happened, and is probably happening even as I write this. And these things will probably continue to happen into the future, unless we want to go so far as to come up with a set of super-stringent rules and regulations to try to regulate the yoga "industry", and erect barriers to entry that bar people who can perform kick-ass asana, are good-looking, have great charisma, and have business savvy from ever becoming yoga teachers. Which means, among other things, that Kino will be barred from teaching for life! Or, at least, for as long as she is capable of performing kick-ass asana, is good-looking, charismatic and has business savvy...

 Barred for Life
(Gosh, why is she still smiling?)
[Image taken from here]

But on the upside (?), this also means that the only person you will be left with is--me! As you can see from my description of my practice this morning and my other practice reports on this blog, I am far from being able to perform kick-ass asana. Nor am I good-looking (at least not in the conventional sense.) Nor do I have business savvy, considering what I do for a living (Remember the adage: "Those who can't do..."). Am I charismatic? Well, probably not. Carol quotes Max Weber, who defines charisma as: 

"a certain quality of an individual personality, by virtue of which he is set apart from ordinary men and treated as endowed with supernatural, superhuman, or at least specifically exceptional powers or qualities…not accessible to the ordinary person."

Well, I certainly do not possess any such "certain quality". (Need I say more?) 

But this isn't supposed to be a post about why I am the only person alive who can be a yoga teacher. So let's try to get back on track here. As I was saying, unless we want to go so far as to erect barriers to entry that prevent people who possess the qualities that Carol mentions from ever becoming yoga teachers, it looks like we are stuck with being in a position in which manipulation, domination and dis-empowerment of unsuspecting yoga students by "famous" yoga teachers will happen and will continue to happen into the foreseeable future...

But so far, we have only looked at one side of the equation: We have been focusing our attention on teachers. What about the students, the unsuspecting gullible hoi polloi who get themselves into such positions whereby they are subject to such manipulation, domination and dis-empowerment? Is it possible that they--or we, since we are students too--may also have a responsibility for their choices of which classes to take, which teachers to study with, and (perhaps) which lineage to follow? After all, it is commonly said that, "When the student is ready, the teacher appears." Could it be that all these good-looking, kick-ass-asana-performing, charismatic and business savvy A-holes have appeared in the guise of yoga teachers, and are able to use their skills and talents to manipulate and dominate unsuspecting students because for better or worse (for worse, probably), these teachers are all that these students in question are ready for at this point in time? Just a thought: I really don't have any answers here. But as one of my favorite yoga teachers would say, "Think about it..." 

Think about it; no, really...
    [Image taken from here]   



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