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Yogi Kitchen: Behind the Scenes

Adam & Theresa

I've been lucky enough to be acquainted with the passion and the brains behind the vegan/vegetarian cooking blog, Yogi Kitchen. Don't they make a lovely couple? Both Adam and Theresa are dedicated Ashtanga yoga practitioners, as well as, healthy vegetarian/vegan food lovers. Such a great combo if I do say so myself. Based out of London, England, the one thing I can appreciate is their simple love for healthy food first. Though they eat mostly vegan they don't terrify me with their food dogma which can be a turn off. They have a beautiful way of highlighting the vast possibilities in their cooking, and leave the preaching to the wayside which is a highly attractive quality to those who may be curious in regards to all that vegan cooking has to offer. Above all, they make it fun and ooooh so inspiring! After one cooking class, I seriously couldn't wait to put some of what I've learned into practice!

The other great thing is they travel to Mysore every year, so if I am so inclined, I can pick their brains in regards to vegan/vegetarian cooking, and believe me, after eating their food my tastebuds approve. Heck, my tastebuds want to give them a standing ovation! For more information and cooking inspiration visit their highly informative blog at www.yogikitchen.com.

Also, on a important note, Adam is a highly regarded Authorized L2 Ashtanga yoga teacher out of London, Englad and offers annual retreats in Turkey. For more information visit his website at www.keenonyoga.co.uk.


Vegan Frittata 

Vegan Cheese with Cauliflower

Vegan Crème made with Cashews 


In cooking class



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Questions with no answers

Yesterday, I found out that I had not made the shortlist for a tenure-track academic position that I had interviewed for about a month ago, and which I was, frankly, pretty excited about. In his email to me, the hiring manager (that's really not his official title, but I want to try to keep things vague here, so we'll go with this) was quite diplomatic: He told me that although I had not made the shortlist, nobody is really out of the running yet, since there is no objective way of knowing whether they will like the people who are now on the shortlist. But really, I think we know how these things go; who are we kidding?

When I first got the news, many, many not-so-positive thoughts went through my head, but they all boil down to a few very simple words: Why? Why me? (Or rather, why not me?) For the past few years, ever since I got my PhD, academia has been like this big ship that is sailing on stormy seas, and I am like somebody who is just clinging onto the side of the ship with the skin of my nails, just a hair's breadth away from being washed overboard. Which brings up another why question: Why can't I find a more secure position on this ship? How much longer do I have to stay in this precarious position? Or perhaps the better question to ask is: How much longer can I stay in this position, before even my nails give out?

Some people have suggested to me that objectively speaking, what I need to do is to make myself more attractive to employers. At my stage of the game, this basically means getting stuff published in peer-reviewed journals. Well, I'm working on that, but it's not always the easiest thing to do when you have to move every couple of years (or less), and to teach a whole bunch of classes to pay the bills when you're not on the move.

A few people here and there have also suggested that maybe a career change is in order. Well, I don't know about that. What else can I do? Teach yoga? Now, don't get me wrong: I have the greatest respect for all of you yoga teachers out there who are making an honest living while contributing to the physical and emotional well-being of many people around you. But the whole idea of running from one studio to another and teaching classes that people want me to teach (which may or may not be Ashtanga classes) just to pay the bills seems to me to be, in the end, simply the yoga version of what I am already doing right now in the academic world. I'm just not sure I want to jump out of one pot just to land in another frying pan, to put it very bluntly.

Moreover, on a more immediate level, I'm not sure how I can continue to stay in this country if I'm not in academia (there's a whole bunch of employment-visa-related stuff that I don't feel like going into right now). I suppose you might ask: Why do you want to be in this country? Aren't political boundaries simply man-made constructs? Shouldn't you be able to make good wherever you go, if you are a good person?

All these are good questions and valid points, and I'm not sure I have good answers to them. Suffice to say that having spent the majority of my adult life here, I went through a lot of important life experiences here. Moreover, I'm actually pretty sure that I wouldn't have formed the connection with yoga and practiced it the way I did (much less write this blog) if I had never come to this country. I know that none of these are ultimately decisive reasons for wanting to live in these United States rather than anywhere else. But when I ask myself: Where else would I rather live? I find myself not having an answer to this question.  

Well, I'm sure you can already see that this is not a very uplifting post. I can go on and on about this (because I actually do go on and on about this in my head all the time when I'm not on my mat), but all this will do is bring up a whole bunch of questions, questions which I don't have any good answers to at this point in time. So I guess I'll leave things at this.

But here's another way of looking at all this. Perhaps I have to grapple with these questions in the same way in which I have to grapple with, say, Karandavasana on the mat (or in the same way in which somebody else might have to grapple with Mari D or Supta K, or with whatever challenging asana there is out there). Just as the way to master Karandavasana hasn't opened up for me yet, perhaps in the same way, the answers to these questions haven't opened up for me yet. So the only thing to do is to keep forging forward (or hanging on with my nails) just a little more, and wait. And wait. Not that it makes things any easier...    


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What Hurts the Soul?

Mysore, India

We tremble, thinking we're about to dissolve
into nonexistence, but nonexistence 
fears even more that it might be given human form!

Loving God is the only pleasure. Other delights 
turn bitter. What hurts the soul?

To live without tasting the water of its own essence. 
People focus on death and this material earth.
They have doubts about soul water.

Those doubts can be reduced! Use night
to wake your clarity. Darkness and the living water
are lovers. Let them stay up together.

When merchants eat their meals
and sleep their dead sleep, 
we night-thieves go to work.

- Rumi  (Translated by Coleman Barks)



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Food: A Word

In Mysore

"One cannot think well, love well, sleep well, if one has not dined well."  
- Virginia Woolf

I've had an interesting relationship with food over the years. I guess many of you out there could say the same. I had a father who was into organic foods and farmers markets loooong before it became fashionable to do so. Quite honestly, at the time of my youth it was a little embarrassing. You know how it is, to be at the age where it seems beneficial to be like everyone else. Thankfully, I outgrew this mentality. Yes, my father was a nutritional sleuth, reading labels like the real purity detective that he was. I remember many times looking up at him, patiently waiting, to get the nod of approval for something I felt I desperately needed. Fruit Loops and Lucky Charms are what every kid needs! So I thought. On most occasions my dad gave me a flat out, no. Sometimes, however, he would say, yes! If, and only if, it met the nutritional standards he was looking for. To this day I never quite figured out what they were. All I know is there were never flashy colors floating in my milk while eating my morning cereal. C'mon, feel sorry for me.

I always felt a bit strange when my father would take me to the out of the way, one store of it's kind, natural food store. It stood on the funky edge of town. Nothing like the flashy grocery stores that I was glamoured by, or like the Whole Foods ultra hippie-chic of today. No, here there were huge barrels of bulk foods, dusty shelves, teas, and dried herbs. I always remember the smell. It was strange. Yeah, it smelled natural, not antiseptic, which I thought was natural. Of course my father would always school me on the true ways of the world. How crazy our society had become. How detached we were from nature and our environment. How essential it was to have your own garden. The importance of composting! The relevance of recycling. Trees are our friends! Why isn't anything made in America anymore?!! At that time I thought he was a bit quirky, eccentric even. Now I know different. I can appreciate all that he was trying to teach me at the time, even though I didn't quite get it. However, on a deeper level what he instilled in me sunk in. A seed was planted. I just didn't know it at the time.

Fast forward. I went through a junk food rebellion, but it never really stuck. It never felt right. The bigger lesson is I went through a phase where food became a means to an end. Obviously, I learned the importance of eating healthy, but in reality it become just another concept or expectation I needed to fulfill. In that, I never really gave myself the freedom to connect consciously to my food. A problem. More or less, I was fitting myself into various diet labels. First, I became vegetarian to my mother's dismay. Then to low fat, the Zone, high protein/no carb, rawfood, living foods, raw food vegan, vegan, the list goes on and on. During those years I just couldn't help it, it was a phase of identification and experimentation. I thirsted on learning about nutrition and longevity.

Delving deeper into yoga practice I clearly felt the connection between the food I ate, and how it affected my practice on into day to day life. The gift of yoga; becoming in tune with bodily energies and cycles, call it body wisdom. Well, not so fast. Even though I was able to intuit my bodily rhythms at a higher level I was still using food as a means to an end. Meaning, asking myself questions such as, will it give me energy? Will it help make me look good? Is this yogic? AHIMSA!? Yes, it is true Ahimsa is important, but do we not also have Satya, as well? Truth. I still wasn't connecting to my food or to my truth. What was making me feel good? What was making me feel whole, sustained, nurtured, and nourished? Important questions. Questions that go much deeper than diet labels. Yes, I know the phrase, "you are what you eat." But, this isn't what I was driving at. It went even deeper. What was my relationship with the food I was consuming? The vital question. This is what I was missing all along. This is what my father always knew. Ironic. The essential element had always been right under my very nose, as clear as day, except I was as blind as a bat. It was my full circle moment.

At present, I feel uncomfortable with diet labels. I don't want what I eat to be my identity. Through the years I've seen it all. I've seen people preach veganism for the sake of nonviolence, who were quite frankly, not even all that nice. I've been around meat-eaters who have hearts of gold. I've seen the opposite. I mean, can we really eat our way to God? Does what we eat make us better human beings? Can we be arrogant and self-righteous about our diets and ideals? Obviously, I have many more questions than answers. Are there more health conscious ways of eating? Definitely YES. However, from what I've been exposed to there's much more to the story when it comes to diet and what is good for the planet, ultimately ourselves. The ways of mass agriculture have done massive harm to our natural environments, and we all know the horrors of factory farmed meats. Where's the balance? We've lost it.

I guess it goes back to the question. What is our relationship with our food? Is it destructive and violent? Is it humane and just? Is it in balance with ourselves and our surroundings? Again, important questions to look at. As I've become more connected to the foods that I eat, as a best practice, knowing where and how my food got to my table has become more important to me; choosing to eat at the level of cause, not the effect.

Ultimately, I have and will go through my eating ups and downs, but truthfully, nourishing myself from the inside out has proved it's importance over the years versus trying to fulfill some exterior label or image. When it comes to diet I will never live in absolutes because this is still using the outside as a marker. The only Absolute is on the inside. If I connect here first then my choices on the outside become easy one's to make. 



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Ashtangarabbits, shy persons, and... powdermilk biscuits (?)

Earlier today, I read this article in the New Yorker about a bunch of task websites that have sprung up in the past few years. These sites allow busy people (like you, for instance) or people who lack the will-power to get things done to hire task-doers to either get these things done on their behalf, or to motivate and prod them to do these things; for instance, if you need a little help getting motivated to do your taxes, you can hire somebody to sit with you while you do your taxes (and make you do them, if necessary). One such website is https://www.taskrabbit.com/ As the name suggests, if you need to get things done in a jiffy (or need help getting motivated to get them done), you can post a task request on this website, and a Task Rabbit in your area will respond with a bid (which is usually a fairly reasonable price). If you accept the bid, you will then pay for the service/s rendered upon completion of the service. Here's a video description of how TaskRabbit works:


Pretty cool, don't you think? But what has any of this to do with yoga? you may ask. Well, I have been thinking that there must be yogis out there who would like to start a regular practice, but who, for whatever reason (lack of motivation to practice by themselves, too shy to go to a studio or shala, etc.) have not been able to do so. This being the case, maybe there is a market for Yogarabbits (or even Ashtangarabbits); these are people who will, for a fee, go to the aspiring yogi's home at a certain fixed time of the day (or night) and either practice together with the yogi, or otherwise motivate the yogi to practice in their presence ("You do!")... I mean, seriously, why not? If you can pay somebody to sit around and make sure you do your taxes, why not pay somebody to be around to make sure you do your practice?

Hmm... I'm actually toying with this idea of moonlighting as an Ashtangarabbit now... I think this might be a good thing to do for somebody like me who doesn't feel ready to teach, but who thinks that he may yet have something to offer the Ashtanga community. But I don't know if there are enough aspiring Ashtangis around where I am to warrant putting myself out there like that. But I can't help thinking about this, nonetheless.

Well, maybe if you live in a bigger urban center where there is a bigger Ashtanga community, you might want to think about becoming an Ashtangarabbit, and, in so doing, give shy persons the strength they need to get up and do what needs to be done (gee, where did this line come from...?). Just a thought.

P.S. Well, I don't want to be accused of plagiarism, so I guess I better come clean about where that shy persons line came from. Have a look at the video below, especially 0:14-0:17. Yeah, now you know I'm a Prairie Home Companion fan...





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Can yoga deliver us to a promised land beyond the intellect? Or, a not-quite-review of Carol Horton's Yoga Ph.D

I just read this Elephant Journal review by Jay Winston of Carol Horton's book, Yoga Ph.D (which I, incidentally, have not read, but will hopefully do so soon, when my procrastinating self gets around to it). Since I haven't read Carol's book, I can't really say anything about it, much less recommend it to you. But the title and subtitle of the book ("Integrating the life of the mind and the wisdom of the body") sounds too intriguing and intellectually tantalizing not to make it worth a read at some point. So, well, I guess I am recommending the book anyway. :-)

But back to Winston's review. Like me, Winston also first began practicing yoga in graduate school. It seems to me that the things that drew him to yoga, as well as his motivations for practicing, are quite similar to mine. For instance, Winston writes:

"I first got into yoga as a graduate student—more specifically, a graduate student on the edge of losing the mind I was trying so hard to cultivate...

To bleary bifocaled eyes, the local studio seemed a calm happy oasis in the harsh, deconstructive deserts of my overly intellectualized existence. In place of the valorization of the intellect above all, body and spirit—whatever the hell that meant—were nurtured. From a place where distance from one’s subject was considering essential, on the mat, knowledge was largely experiential, the test subject always oneself. In stark contradistinction to a milieu where it would be embarrassing to admit that I found the books I planned on dedicating my life to studying personally meaningful or moving, feeling was held in higher esteem than thinking. Never mind that I hated downward facing dog.

Still, it wasn’t until after I got fed up and left academia that my practice got serious. And then, crotchety intellectual that I remain, I couldn’t help but start thinking about it, and soon realized that, yes, it is probably a good thing to try to feel more and think less if you’re seriously going to try and swallow the ludicrous affirmations and blatant contradictions that pass for so much of popular yoga philosophy.  (And, y’know, seriously, in a society where most people are doing their best to avoid knowing about looming environmental catastrophe because it’s depressing, what could be more appropriate than making a conscious effort to think even less so we that can enjoy the simple pleasures of our conspicuous consumption?)"

There is much here that speaks to me personally. With the benefit of some hindsight, I can say that one of the main things that attracted me to yoga in the first place was my perception that in the yoga practice (and in yoga blogging as well) heart matters as much as mind, if not more. As Winston puts it, "feeling was held in higher esteem than thinking." As yogis, we do not hold feelings in high esteem in order to psychologically or psychiatrically evaluate them at a detached intellectual distance; at least, we are not supposed to do that. In other words, there is no intellectual agenda. Or, to put it in yogic terms, we simply let ourselves be in the present moment with our feelings without evaluating or judging them.

If I may be so bold as to speak for other people, I believe that it is this apparent lack of an intellectual agenda that attracts many people in our overly-analytic world--a world which holds that anything that is of value or that is worth taking seriously has to be analyzable in materially-quantifiable terms--to yoga. Actually, come to think of it, this may also explain why the majority of people who practice yoga in this country are folks who have a certain amount of formal education. Many of these people may also possess advanced degrees (I happen to know one of these people very, very well...). Which stands to reason; people who are most likely to be disenchanted and distrustful of intellectual agendas are people who have spent a big part of their lives following or even contributing to these intellectual agendas, and who have realized that no amount of materially-quantifiable intellectualizing can get us anywhere close to the ultimate nature of reality, or help us come to terms with our place in the order of things, whatever that might amount to. It is in such a space of disenchantment with and distrust of the mind that yoga enters into these people's lives, and promises a more heartfelt and heart-ful way of exploring and understanding self and reality.

The obvious question to ask here would be: Has yoga delivered on its promise? Or, to borrow a biblical image, has yoga succeeded in delivering us to this promised land where the mind is free from the shackles of material analysis, a land where words, thoughts and deeds supposedly flow from the depths of truth--a truth that is just as obvious as, yet is much deeper than, say, 2+2=4?

Although I have not read Yoga Ph.D, I hereby shamelessly surmise that questions such as the above are among some of the many interesting issues that Carol tackles in her book. At least, this is what I gather is going on in the book from reading Winston's review. Yes, I am essentially reviewing a book I haven't even read, based on a review of the same book by somebody else! Talk about intellectual integrity (or, more precisely, the lack thereof...).  

But since I have shamelessly started this not-quite-review, I may as well finish it. Quite naturally, the above questions raise yet more questions: Is yoga even a reliable vehicle for getting us to the promised land, in the first place? If it's not, is it then just another exercise-wellness fad clad in ancient-looking clothing? Is yoga really just aerobics or Pilates with some Sanksrit nomenclature thrown in? Twenty years from now, will people look at us yoga practitioners in the same way in which we look at adherents of, say, step aerobics today (just so you know: I have nothing against step aerobics per se)?

But let's be a little more optimistic: Let's assume that yoga is not an exercise-wellness fad clad in Sanskrit clothing. Let's just naively assume that most yoga practitioners today (as well as their teachers and gurus) are all engaged in a good-faith attempt to preserve and pass on a tradition that has been handed down to us from the wisdom-filled depths of antiquity (again, just so you know: I am not assuming that anything that is from antiquity is by default filled with wisdom.). And finally, let us also suppose that these teachers and gurus have done a pretty competent job of passing down these teachings and traditions.

Now here's the million-dollar question: If, despite the best efforts of these gurus and teachers, yoga still does not succeed in delivering us sincere yogis from the shackles of materialistic analysis, where does the problem lie? Is it because we as practitioners haven't worked hard enough at freeing ourselves from our minds and their assorted chitta vrtiis? Or does the fault lie with the teachings themselves? Could it be that, just as many western bodies are not able to sit in lotus posture for hours (or maybe even at all) due to the nature of our culturally-conditioned physical environments, many western minds are also not structured in such a way as to be able to operate without engaging in discursive thought and analysis about the world around them due to the nature of our culturally-conditioned social environments? If this is true, then if a westerner is ever to succeed in fully integrating the yogic teachings into her life and free herself from discursive thought, she would have to overcome centuries, if not millenia, of cultural conditioning.

Which brings us to yet another question: Is it worth overcoming our cultural conditioning just so we can attain self-realization, or whatever the final goal of yoga practice is? I mean, if some people are correct in holding that cultural conditioning is part of our "cultural DNA", then we would have to basically transform ourselves into beings that are unrecognizable by our native cultures in order to attain the final goal of yoga. If cultural DNA is an integral part of our identity, as some people out there claim, this would mean that in becoming yogis, we are in an important sense discarding certain important parts of our identity.

Well, as always, I'm just thinking aloud here: I ultimately do not know if any of the things I said above is true. I know this sounds like a cop-out: I basically just said a whole bunch of things and made a whole bunch of hypothetical claims, and then tried to absolve myself of intellectual responsibility by saying that I don't even know if they are true! But maybe intellectual responsibility is a little overrated... Anyway, maybe if you read Yoga Ph.D, you will find some answers to these questions there :-) On this note, I promise to read it someday soon...        

Update: Erica has just informed me that I am actually quoted in Yoga Ph.D (see comments below). Since my ego cannot stand knowing that I have been quoted in some book without wanting to know what I am quoted on and how, I went ahead and placed an order for the book on Amazon just a couple of minutes ago (circa 4:30 p.m. MST, January 21st 2013). Hmm... this makes me wonder how many other people out there have quoted me in their works without my knowing it... Moral of the story: If you want people to read your book, quote them! On a different note, this probably also means that you will actually get to read a proper review of Yoga Ph.D on this blog in the near future. Stay tuned.

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David Garrigues on Guruji, pain and injury; Sharath on not being able to go to India


I just watched this recent video by David Garrigues, in which he talks about the place of pain and injury in Ashtanga yoga. He starts by talking about aligning the shoulder girder properly to prevent shoulder injuries. But he then switches gears and declares that there is a certain karmic component to injury; as he puts it, "you cannot have a long intense relationship with Ashtanga yoga without some kind of injury happening." Injury may arise in the course of your Ashtanga career due to moments of carelessness, genetic weaknesses, or the presence of certain lifestyle factors that impinge upon your practice, or other factors that are simply beyond our control. Whatever the case may be, we should not think that it is "wrong" to be hurt, or that being injured in the course of practice is somehow a yogic sin. David also brings up some funny Guruji stories about injury and pain; I won't go into the details here. I'll leave you to listen to them for yourself in the video.

*************

I just read this very detailed report of Sharath's latest conference (Sunday January 20th). Here's something from the report that really struck a chord with me:

"One student asked Sharath what one is to do if they cannot afford to come study in India, but want to have and maintain a dedicated practice. I loved his answer to this question. We can afford cell phones and nice meals, nice clothes, etc but we cannot afford yoga? He spoke of so many of his students who make tremendous sacrifices to come study with him each year, bringing their children, sacrificing many things to ‘find’ the money to come to India and study with him b/c they want to learn the truth of what is yoga, they want to learn this practice properly under his guidance. If so many of these people can do, everyone can do. So many families coming now brining their children, uprooting their lives to come learn proper practice, to understand this yoga, to show their dedication for this practice, this lineage – if parents can make such tremendous sacrifices and bring their children, it is possible for anyone to do. He chuckled and advised someone to skip one meal per day for some time until they saved enough for the trip."  

Hmm... now I can't help but wonder what Sharath would say about not being able to come study in India because of immigration and career issues? I have a few pictures in my head as to what he might say, but I'm not going to put it out here just yet, since I don't know him personally, and it is rude (not to mention fruitless) to guess what people would say to your personal situation when you don't know them personally. But I can't help wondering, nonetheless...


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5 Simple Stretches to ease Shoulder Pain

A while ago I did a post with some simple stretches to ease back pain.  Recently I got a comment on that post asking for something similar for shoulders - et voila!

I think most of us who work at desks have a tendency to hunch up and hunker down over our keyboards, and obviously all the stretching in the world can't replace good posture and a healthy work space!  If you are working long hours in the office, make sure to take regular breaks and walk around, swing your arms, roll your shoulders, and stretch a bit!

Here are a few really simple stretches that can help.  They work really well as a little flow, but can be done individually as well - and best of all, they can be done in your chair while at work.

*If clasping your hands together isn't comfortable in some of these poses, try using a small length of fabric -  a strap, belt or even a teatowel - and you will get a great stretch!

1. Start by sitting up straight with both feet evenly planted on the floor (or both sitting bones if you are sitting on the floor).  Bring your hands beside you, or even better, underneath you and take 5 deep breaths while you focus on dropping the shoulders down as far away as you can from your ears.  Then:





2.  Inhale, and reach your arms up overhead.  Clasp the fingers together and turn the palms upwards*.  Now bring your focus back to the shoulders and again, try to drop them away from your ears while still lengthening upwards through the crown of your head.  Hold for 5 breaths or about 30 seconds.


3.  Release your hands and bring them down behind you.  Once again interlace the fingers behind your back*, and gently lift your hands away from your lower back until you feel a nice stretch.  Hold for 5 breaths or about 30 seconds.


4. Release your arms and stretch them out in front of you, palms up.  Then, cross one arm over the other, above the elbow.  Bend the bottom arm (bringing your hand towards the ceiling) and gently pull the outstretched arm to that side.  Hold for 5 breaths and repeat on the other side.  If you have more flexibility in your shoulders, you can also try Eagle arms, also pictured.


5. Bring one hand to your shoulder, palm up.  Stretch the other arm all the way up to the ceiling and then bend it at the elbow, clasping your hands together*.  Now from the hand on the shoulder, gently pull until you feel a good stretch, then hold.  Try holding about 30 seconds on each side.

Hope these help!  Readers, what little stretches feel great for your shoulders?

If you liked these stretches you may also enjoy: 7 stretches for neck and shoulders you can do at your desk


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The miracle fibre (plus blanks)



Well, in my recent weeks since moving to England I am discovering what the Brits, Scots and Welsh have known for centuries: Wool.

Now, we do get the occasional (quite straggly and rather hot-looking) sheep in the tropics but given the heat, of course nobody needs to wear wool.  So upon coming to the UK I have been delighting in building up a wardrobe full of lovely knitted things.  It's warm, it's fuzzy, it's knitted!

In this part of the world, wool has a long and lauded history.  People get downright poetic when it comes to their wool, like the lovely folk at www.sheepcentre.co.uk, who say:

"It is a fibre fit for heroes-and for more ordinary folk. As modern as moonflight, and as ancient as the hills.
Man can never match it. No other material, natural or man-made, has all its qualities. "

Now isn't  that lovely?

In the way that students sometimes surpass their masters, the folks over in New Zealand have taken the craft one step further with the wool from Merino sheep.  The folks over at Icebreaker call it "the miracle fibre".  Merino wool is breathable, machine-washable, dries quickly and doesn't retain odours - so they have made it into a year round fibre.  Yes, that's right - not just winter wear, but merino traveling t-shirts, tank tops and sports wear, spun so fine it could almost be cotton - but drier!  And here's the yoga link: I have a tank top of their thinnest wool and I have even done yoga in it... in 36 degrees!

The best part - it's 100% animal friendly (all the Merino sheep in New Zealand live to their natural lifespan, unlike a lot of wool producing sheep in other places), environmentally ethical (read about it onn their website) 100% biodegradable, and long-lasting.

Icebreaker adds one more little extra: what they call the "Baacode" - a unique code that links your product to your very own Merino sheep-donor!!  You can track your individual garment to the sheep station(s) that it originally came from,  Cool.

Guess now all I have to do is take up knitting!

Perhaps instead I'll fill in the blanks...

1.   If my house was on fire and I could only grab 3 things I would grab: My cat, my laptop and I guess my passport!


2.  A smell I really like is: vanilla. Yum!


3.  Something you might not know about me is: I have rosacea, a skin condition that in the extreme causes people to have constantly red, chapped skin, especially cheeks.  It can be really aggravated by diet, so to manage it I avoid red wine, all hard alcohol and liqueurs, and don't eat too many red berries. (Not an issue in the tropics but a bit harder here!)


4.  Some of my favorite websites to putter about on are:  yoga blogs of course!


5.  This weekend I will: be chilling in Oxford and hopefully taking my new camera out for a shoot!


6. Nothing makes me happier than: love! Sunshine! Fluffy kittens! LOL.  Actually I'm quite easily contented.


7.  A bad habit I have is: burying my head in the sand in the hopes that if I ignore things, they will go away.  It doesn't work. ;)



Do you love wool?




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Yoga, culinary misadventure and coffee in the Twin Cities

It appears that I have been bit hard by the travel bug. A couple of weeks ago, I was in the Twin Cities (these are the cities of Minneapolis and St. Paul, for those of you outside the United States) for Matthew Sweeney's workshop. After I returned to Moorhead, I felt restless and honestly, a little bummed out that my yoga vacation was over. I tried to buckle down and prepare for my fall classes. I did some of that, but I still felt restless. So, what do I do? That's right, go on the road again! So this past weekend, we (my fiancee and I) went back to the Twin Cities. As with all my previous travels there, two things stand out prominently: Food and yoga. I had a few great practices at the Yoga House, and a little culinary (mis)adventure on Friday night. I also discovered a great coffee shop; a nice place to retreat to after mysore practice ;-)

Yoga

I went to three classes at the Yoga House: Friday morning and Sunday morning mysore, and Saturday morning led primary. Which meant I skipped my rest day. I decided that it was worth it; since I don't usually get to practice with other people, I wanted to make the most of this opportunity.

During yesterday (Sunday) morning's mysore, I did second up to Karandavasana. After vacillating back and forth for a few weeks, I decided to split after all; if both Matthew Sweeney and Kino MacGregor think I should split, I guess I should, right? Anyway, during yesterday morning's mysore, as I exited Bhekasana, the teacher came up to me and asked me if I could do the posture again, so she could take a picture of me in the posture. I feel very honored to know that somebody out there actually thinks my Bhekasana is worth preserving on film :-) So I got into Bhekasana again, and here's the result:

  Hmm... So this is how I look from behind...

Food

On Friday night, we had dinner at Thom Pham's Wondrous Azian Kitchen in downtown Minneapolis. To be very honest, I did not have a very high opinion of the place before we went there. The name strikes me as kind of tacky, and it even has a tacky facade to match it:

[Image taken from here]

Doesn't this remind you of something from Big Trouble in Little China? As I approached the entrance, I half-expected David Lo Pan to float out and shoot me with his eye-mouth laser-beams!

David Lo Pan
[Image taken from here]

Uh, okay... I guess I shouldn't assume that everybody is a martial-art-movie geek like me; all these references are probably totally lost on you; but seriously, if you ever feel like watching a totally silly kung-fu comedy, I highly recommend Big Trouble. You will be seriously entertained.

Back to the dinner. So it turns out that I was totally judging a book by its cover: Despite its tacky appearance, the food and service at Thom Pham's was very good. Our server was this African-American gentleman who was very polite and respectful, and went to great lengths to give us a nice introduction to the menu, which was very large and extensive, with many vegetarian options. We ordered mock duck steamed buns for the appetizer, which was delicious. I'm quite sure the mock duck was the most meat-tasting meat substitute I've ever had since I became vegetarian.

For the entree, my fiancee got some steamed vegetables with fried rice, and I got cranberry curry with mock duck... or so I thought. The mock duck cranberry curry arrived, and I sort of noticed that the "mock duck" had a much lighter color than any mock duck I've had before. I ate a few pieces, and noticed that it had a texture that was very meat-like... In fact, I've never had a meat substitute that so accurately replicates the consistent stringy texture of real meat; in fact, this thing positively tastes like chicken. Wow, I thought, these meat-substitute makers are getting better at their craft all the time! More people should become vegetarian. So thinking, I happily ate a couple more pieces of the "mock duck."

My fiancee, having been a vegetarian for much longer, was more vigilant. When she first saw the dish, she said, "This doesn't look right." And then she put a piece in her mouth, chewed briefly, and spat it out. "It's chicken!" she exclaimed. And she's right, of course: Who was I kidding? (Myself?)

By this time, I had already eaten at least three or four pieces of the chicken-that-I-happily-thought-was-mock-duck. I waved to the server. He came around, and was totally surprised. He explained that he had written "mock duck" on the order, but somebody in the kitchen had mistakenly made a chicken dish instead. He took the dish back, and came back a few minutes later with the mock duck version of it.

So I ended up eating meat for the first time in a while. Well, s%@t happens, you know. Can't be too harsh on yourself. Anyway, I'm now back to being vegetarian: Even though I honestly did enjoy the taste of those few pieces of chicken, I've decided that I'm still better off not eating meat. And happily, the few pieces of meat that I ingested had no noticeable effect on my practice: During led primary the next morning, I had no problem binding Mari D ;-)

Other than this little culinary misadventure, I really enjoyed the food and service at Thom Pham's. I highly recommend it.

Coffee

During this trip, we also discovered a great coffeeshop: Kopplin's Coffee in St Paul. It's a really inconspicuous hole-in-the-wall place; nestled between a bowling alley and a florist, it's easy to miss if you are not looking for it.

We went there after yoga on all three mornings we were in the Cities. The baristas are coffee geeks: My fiancee asked one of them if he could make a latte with a couple of espresso shots. He looked as if she had suggested that coffee originated from Mars, and said, "Uh.... no. We're purists." End of conversation.

Well, the coffee purism definitely shows in the coffee. The espresso is really powerful. I can't say anything for the other drinks, because I usually only drink straight espresso, but I imagine they are probably wonderful too. Besides the coffee, one should also try the crostinis with a serving of cheese curds. Very good after-mysore nourishment :-)

The place also has a small-local-coffeeshop feel to it, with quirky regulars who are quick to recognize and befriend newcomers. We struck up a conversation with this middle-aged gentleman who seems to me to embody the quintessential coffeeshop regular: I mean the kind who buys a couple of drinks, hangs out there for hours, whom everybody there knows (because he hangs out there for hours everyday), and who seems to be on a perpetual coffee high, striking up conversations with whoever cares to listen (or not). Anyway, small independent coffeeshops are cool like that; actually, I'm sitting in a coffeeshop right now, writing this post :-)

Alright, I think this should be enough blogging to make up for all the blogging that I did not do over the weekend. I'm going to step outside and get some fresh air now :-)  



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First acupuncture session; Yoga in the Dragon's Den turns one!

Had my first-ever acupuncture session today. A couple of people have suggested acupuncture as a treatment modality for my knee (see previous post for the, ahem, bloody details). By a very interesting coincidence, the TCM place near my home was having an open house today, so I decided to just show up, and see what they have to offer. Then again, maybe it's not a coincidence: Maybe the universe knew I was going to mess up my knee this week, and specifically arranged for them to have the open house today? :-)

So I made my way to the TCM place this afternoon. There was a pretty good crowd there, mainly local holistic health afficionados. Which gave me mixed feelings, since there was a possibility of running into fellow yoga teachers or students, and possibly contributing to Ashtanga's bad rep simply by my presence ("What are you here for? What, you busted your knee doing yoga? And you practice what kind of yoga? Ashtanga?" [insert knowing I-told-you-Ashtanga-is-bad-for-you-but-you-wouldn't-listen smile]).

Fortunately, none of this happened. I did run into this one yoga teacher, but all she did was greet me, and then go on with her business (hmm... what could she be here for?...). I then noticed some signup sheets, and discovered that they were offering community acupuncture for $10 a session. I immediately signed up for acupuncture.

Within a few minutes, the acupuncturist--a mild-mannered middle-aged guy with glasses who also turned out to be one of the owners of the place--ushered me into the acupuncture room, where he had me recline on a lounge chair. He asked me if there was any particular reason that brought me there. I told him about my knee. He felt around my left inner knee, trying to locate the place where the inflammation was, but couldn't find the inflammation. This is when I learnt one more thing about my knee: Apparently, it only inflames after I have been walking or standing for a while or doing weird things to it (for example, Bhekasana). Why don't knees inflame when you want them to? :-)

In any case, he proceeded to go about leisurely sticking needles in a few places on my arms and legs. He stuck two needles in my left inner knee, and three needles on my right elbow (he later explained that the meridian points on the left inner knee is related to those on the right elbow. Interesting...) After sticking the needles in me, he left me to myself, and went out to attend to other clients.

For the first few minutes, I did not feel very much. And then, after 10 to 15 minutes, I started feeling this heavy yet warm sensation in my left hand. I also noticed that the three needles on my right elbow were quivering non-stop. Interesting. All in all, I probably was in the room for about 20 to 30 minutes before he came back in to remove the needles.

I felt this feeling of powerful calm both during and for about an hour after the session. Immediately after the session, I thought I felt a nice warm sensation in my left knee. All in all, my first acupuncture session was a very positive experience. It remains to be seen what this will do to the knee. But I really like the powerful feeling of calmness I felt. I am also quite impressed by the laid-back energy of the place. I have to say that this is quite different from the rather more upbeat energy that one encounters in most yoga studios.

********************

[Image taken from here]

In other news: This blog turns one today! It was on October 29th, 2010 that I wrote my first post on this blog. Time flies when one is having fun, doesn't it? Well, Happy Birthday to you, Yoga in the Dragon's Den!

I named this blog after one of my favorite 80s' kung-fu movies, Ninja in the Dragon's Den. When I was a kid, I wanted to be a ninja when I grew up. And then I discovered Ashtanga, and realized that being an Ashtangi might be the closest thing I can ever get to becoming a ninja; which makes me feel less bad about messing up my knee :-) In any case, here's the final fight scene from Ninja in the Dragon's Den. It's pretty badass. Enjoy!




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More ruminations on tight asses, and Eddie Stern's take on the whole thing (the article, not the asses)

A couple of days ago, Eddie Stern published what I thought was a very well-written response to the now-infamous NYT article by Deb Schoeneman about... gosh, what exactly was it about? Something about doing Ashtanga and getting tight asses? My memory is getting pretty short these days: Could there be a connection between right-brain-functioning and left-knee-health? No good, no good...

Anyway, as I was saying, Eddie Stern published a reply to that article. You can read the whole article here. There is one part of Eddie's piece that really speaks to me. If you have read that NYT article, you might remember that at one point, Schoeneman remarks that "It [Ashtanga Yoga] is widely believed to have been created for adolescent boys and tends to attract former drug addicts and Type A personalities…”

Responding to Schoeneman's remark, Eddie quotes his friend Margaret Loeb, who writes:

"In a world with ADD and sensory dis-integration as not only discreet pathologies but symptoms of an over stimulating culture, Ashtanga yoga offers brilliant tools to gain mastery, focus and mental stability.  The fact that the achievement would suit young boys, former addicts and type A personalities is not testimony to its failure but rather to its success. There is in fact abundant evidence that yoga reduces anxiety, improves cardiac functioning, posture and mental focus. For many people who do yoga, without it they would be more likely to use drugs, more likely to need therapy, more likely to have difficulty managing their emotions.  The physical benefits of yoga are a bonus."

I am quite impressed by Loeb's remarks here. I think she has succeeded in putting into words what I have felt quite strongly the whole time. I'm not sure if I'm a type A personality, but I certainly have an anxious streak, and I really wouldn't be surprised if somebody were to tell me that I probably have an addictive/OCD streak as well (although I have never been tested for any of these things). Ashtanga, as most of you know, gets quite a bit of bad press in the yoga world for being an allegedly asana-oriented practice that feeds the ego (and not much else). And it doesn't help that the people who tend to be drawn to Ashtanga (the Type A personalities, especially) are probably the last people on earth to need an ego boost. Or so the argument goes.

What is perhaps less obvious is that the practice, with its intensely physical and all-consuming nature, serves to innoculate type A or addictive or OCD personalities against other things; things which can do a whole lot more harm to bodies and psyches than being obsessed with, say, binding in Marichyasana D. The practice allows people who would otherwise have a tendency to direct their minds and bodies in destructive directions to channel these energies towards something tangibly constructive which they can relate to and grasp on their emotional level; something like asana. 

And of course, in the process of so doing, one might just acquire a tight-ass as a bonus. Tight asses, by the way, are way over-rated: for one thing, having a tight ass really gets in the way of back-bending. If you don't believe me, just try scrunching and tightening up your ass the next time you try to get up into Urdhva Dhanuarasana. Then try the same pose with a softer ass. Feel the difference.        


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More on backbends; a couple of ideas on making a lot of money in the yoga world

Practice this morning was good. I decided to work more on backbends. In many ways, this wasn't a very deliberate decision on my part. Ever since my left knee fell out of favor with the Ashtanga gods, I have more or less unconsciously been looking for other things to work on in my practice; things that don't involve going into padmasana or doing fancy stuff with the knees. Here's another way to think about this: If you think of the effort and energy that you put into your practice as a laser beam, when you take the beam off one area of the practice, you more or less naturally end up refocusing the beam on some other area of your practice. Somehow, without quite being aware of it, my "laser beam" has refocused on back-bending in the last two or three weeks.

For one, over the last two or three weeks, I have been putting in more effort and intention in working on the second series backbends. In my view, backbends are not so much about working harder as they are about working with more intention, trying to see if I can breathe deeper and more evenly in them. This morning, for instance, I felt that my breathing in Laghu Vajrasana was deeper and more even than it usually is. I also had an interesting breakthrough in Kapotasana. As usual, I started by getting on my knees and hanging back to open my chest before diving for my feet. When I dove this morning, my right hand found my heel immediately! Which was a nice surprise; up till now, I always had to land either on my toes or my mid-sole, then walk the couple of inches to the heels.

In the dropbacks, I worked on doing two or three hangbacks before actually dropping back. I succeeded in extending my arms towards the ground during the hangbacks, so that my fingertips were suspended just a few inches off the ground. When I finally dropped to the ground, I touched my heels with my fingers, but still couldn't get into Chakrabandhasana. Will keep working on this.

*************

You have to admit that it is not easy making a living as a yoga teacher these days. With all these teacher training programs churning out armies of RYTs everyday, a yoga teacher who aspires to the heights of yoga rock-star-dom definitely has the odds stacked against him or her. Fortunately, recent developments in the yoga world offer us a couple of good ideas to beat these odds:

(1) Get in touch with an up-and-coming reality TV show participant, and offer to produce and star in a naked yoga production with him or her. You can't ask Kim Kardashian, though; she's already been there, done that. (I'm not linking to that infamous video here, but it's probably on, like, a million blogs and websites by now, so you should have no trouble finding it if you need, uh, inspiration.)

The nice thing about this project is you don't need much start-up capital. All you need is a video-camera, a couple of yoga mats, and your (and your reality TV show participant's) naked body. It doesn't matter if all you have is a hand-held camera; the hand-held effect will give an authentic, on-the-spot feel to your production.

The drawback to this project is that you have to be able to bear seeing yourself naked onscreen... Well, actually, it's probably more correct to say that you have to have a body that you think others will be able to bear seeing naked onscreen. Do you have such a body? Well, there's only one way to find out...

(2) If you are not into exposing yourself, you can try selling merchandise. In his recent post, Kevin writes about this back-bending tool that his friend's landlord has made over in Mysore. It's supposed to be really helpful for deepening your backbend, especially Kapotasana. Here's how it looks like:

  Image taken from Kevin's blog

I have this feeling that this back-bending tool--let's call it the BackbendiMatrix--is just waiting for somebody with an enterpreneurial spirit to take it, patent it, and make millions selling it to Ashtangis who are struggling with Kapotasana. Besides making a lot of money, you will also gain the universal unqualified gratitude of millions of Ashtangis worldwide. That's quite a bit of good karma, don't you think? 

But of course, do remember to give Kevin's friend's landlord in Mysore a fair share of the millions that you will be making (remember Asteya, or non-stealing) from the BackbendiMatrix.

Well, these are a couple of money-making ideas that I have. If you want more ideas, check out sereneflavor's latest post.

You may be wondering: Since you have all these great money-making ideas, why aren't you using them to get rich? Well, for one, I really don't have a body that you can bear seeing naked onscreen (trust me, I know...). As for the BackbendiMatrix... ha! Maybe I need to make a trip to Mysore soon...
 



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